Results for 'H. J. Chantler'

926 found
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  1.  68
    High-spin yrast states in the gamma-soft nuclei Pr-135 and Ce-134.E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth - unknown
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  2.  63
    Medium- and high-spin band structure of the chiral-candidate nucleus Pr-134.J. Timar, K. Starosta, I. Kuti, D. Sohler, D. B. Fossan, T. Koike, E. S. Paul, A. J. Boston, H. J. Chantler, M. Descovich, R. M. Clark, M. Cromaz, P. Fallon, I. Y. Lee, A. O. Macchiavelli, C. J. Chiara, R. Wadsworth, A. A. Hecht, D. Almehed, S. Frauendorf & Bob Wadsworth - unknown
    Medium- and high-spin states of Pr-134 were populated using the Cd-116(Na-23, 5n) reaction and studied with the GAMMASPHERE spectrometer. Several new bands have been found in this nucleus, one of them being linked to the previously observed chiral-candidate twin-band structure. The ground state of Pr-134 could be determined through establishing a level structure that connects the two previously known long-lived isomeric states. Unambiguous spin-parity assignments for the excited states could be performed based on the known 2(-) spin-parity of the ground (...)
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  3.  13
    Descaries et Comenius.H. -J. de Vleeschauwer - 1937 - Travaux du IXe Congrès International de Philosophie 2:109-114.
    Les pages suivantes essaient de résumer brièvement une étude entreprise par l’auteur sur les rapports qui unissent Descartes et Comenius, étude qui sera publiée sous peu in extenso. On y joindra évidemment les textes, les extraits des documents contemporains, bref tout l’appareil scientifique assez considérable que comporte une étude de nature historique. Mais ici, à mon grand regret, j’ai été obligé de supprimer toute la documentation qui doit étayer l’exposé que l’on trouvera ci-après. Il lui manque en outre l’esquisse des (...)
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  4.  36
    Het subject en zijn tegendeelen.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):230 - 246.
  5.  17
    Schrift und Geist. Über Legitimität und Grenzen allegorischer Schriftauslegung.Ulrich H. J. Körtner - 1994 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 36 (1):1-17.
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  6.  25
    The Power of Pardon Possessed by the 'Princeps.'.A. H. J. Greenidge - 1894 - The Classical Review 8 (10):429-437.
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  7.  11
    Nicolaus Damascenus. De Plantis. Five Translations.H. J. Drossaart Lulofs & E. L. J. Poortman - 1989 - BRILL.
    In the present book the fragments of the Syriac version of the treatise _De plantis_ as well as the text of the four other translations (Arabic, Latin, Greek, Hebrew) are edited afresh. A few of the numerous commentaries are added and the vexed question of whether Averroes had written a commentary on it is treated at some length.
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  8. La Cinderella dans l'oeuvre Kantienne.H. J. de Vleeschauwer - 1974 - Kant Studien 65 (Sonderheft):297.
     
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  9.  26
    (1 other version)Occasionalisme et conditio humana chez Arnold geulincx.H. J. de Vleeschauwer - 1958 - Kant Studien 50 (1-4):109-124.
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  10. Humanistische cultuur.H. J. De Vleeschauwer - 1942 - Brussel,: Uitg. De Lage Landen.
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  11.  54
    La Composition du Preisschrift d'Immanuel Kant sur les progrés de métaphysique.H. J. De Vleeschauwer - 1979 - Journal of the History of Philosophy 17 (2):143-196.
  12.  40
    Proceedings of the Oxford Philological Society.—Easter and Trinity Terms, 1904.A. H. J. Greenidge - 1904 - The Classical Review 18 (08):415-.
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  13. (2 other versions)L'Oeuvre de Monsieur Heinz Heimsoeth de 1911 à 1924.H. J. de Vleeschauwer - 1976 - Société Française de Philosophie, Bulletin 67 (3):315.
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  14.  26
    Oorzakelijkheid.Dr M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):207-214.
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  15.  54
    Verwondering contra angst.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):182 - 184.
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  16.  22
    Embryonenschutz und medizinischer Fortschritt: Ethische Probleme der Reproduktionsmedizin.Ulrich H. J. Körtner - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):6-19.
    For the political, the theological and church discussion about reproductive medicine and genetics in Germany it might be helpful to take a Iook on the situation in other European countries. The above article informs about the discussion in Austria, which has a law of reproductive medicine since 1992. The focus of analysis lies on the legal and moral status of the embryo. It is questionable to argue that an embryo is a person. Concerning the protection of the embryo there are (...)
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  17.  15
    Hauptsache gerecht: Wie die EKD Familie neu zu denken versucht.Ulrich H. J. Körtner - 2013 - Zeitschrift Für Evangelische Ethik 57 (4):243-248.
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  18.  14
    The Bible in Afrikaans: A direct translation – A new type of church Bible.Christo H. J. Van der Merwe - 2012 - HTS Theological Studies 68 (1).
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  19. The End of the World: A Theological Interpretation.Ulrich H. J. Kortner & Douglas W. Stott - 1995
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  20.  23
    Form and concept.D. H. J. Warner - 1965 - Journal of the History of Philosophy 3 (2):159-166.
  21. CaMeRa: A Computational Model of Multiple Representations, Cognitive Science, 21 (3), 1997.H. J. M. Tabachneck-Schijf, A. M. Leonardo & H. A. Simon - 1997 - Cognitive Science 21 (4).
     
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  22.  62
    Eenzame gedachten.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):512 - 513.
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  23.  29
    Het Wonder.Dr M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):170-174.
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  24.  54
    The whole body, not heart, as 'seat of consciousness': The Buddha's view.Suwanda H. J. Sugunasiri - 1995 - Philosophy East and West 45 (3):409-430.
    The traditional view in Theravada Buddhism of the heart (hadaya) as the 'seat of consciousness' is explored. Evidence is sought in the Nikayas, the Abhidhamma and commentaries, Buddhaghosa's "Visuddhimagga" (5th century), and Kassapa's "Mohavicchedani" (12th century). Some possible sources of error are identified. The view is challenged on the basis of the early teachings of the Buddha and the alternative view, that it is the whole body that is the seat of consciousness, is reconstructed. Some possible future comparative research and (...)
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  25.  36
    Leven en Levensverschijnselen.Prof Dr H. J. Jordan - 1936 - Synthese 1 (1):53-65.
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  26.  62
    Good-making and beauty-making characteristics an exercise in moral and aesthetic evaluation.D. H. J. Warner - 1968 - Ethics 78 (2):124-143.
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  27. Algemeene kroniek.H. J. De Vleeschauwer - 1939 - Tijdschrift Voor Filosofie 1 (4):864-867.
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  28. De ontwikkeling Van Kant's critisch vraagstuk.H. J. De Vleeschauwer - 1939 - Tijdschrift Voor Filosofie 1 (1):29-65.
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  29. General Introduction to Library Science.H. J. DE VLEESCHAUWER - 1962
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  30. Les sources de la pensée d'Arnold Geulincx.H. J. de Vleeschauwer - 1978 - Kant Studien 69 (4):378.
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  31. More seu Ordine Geometrico Demonstratum.H. J. de Vleeschauwer - 1961 - Communications of the University of South Africa:87.
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  32.  20
    Leben in des Menschen Hand?: Genetik und medizinische Ethik.Ulrich H. J. Körtner - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):137-148.
    This article deals with theological criterions of medical ethics which depends on biblical anthropology and Christian doctrine for the Creation. It criticizes the assertion that life is not disposible as an example of wrong deduction from is to ought. The article also deals with the concept of person and the moral status of embryos and discusses the consequences for medical genetics and prenatal diagnostics.
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  33.  21
    Muss Strafe sein?: Menschenbild und Strafrecht aus theologischer Sicht.Ulrich H. J. Körtner - 2010 - Zeitschrift Für Evangelische Ethik 54 (2):105-120.
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  34.  14
    Verbindliche Freiheit: Wolfgang Huber zum 70. Geburtstag.Ulrich H. J. Körtner - 2012 - Zeitschrift Für Evangelische Ethik 56 (3):163-166.
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  35.  2
    Bulgakov’s sophiology and the neopatristic synthesis.Josephien H. J. van Kessel - 2025 - Studies in East European Thought 77 (1):167-176.
    In 1922, many representatives of the Russian Intelligentsia, including many philosophers, were exiled from the young soviet state. Many left with the so-called Philosophy Steamer (Chamberlain in The philosophy steamer: Lenin and the exile of the intelligensia (2006) Atlantic Books). The exiled philosophers tried to go on with their previous professional lives in cities as Prague, Berlin and Paris. The St. Serge Orthodox Theological Institute in Paris, founded by, among others, Sergei Bulgakov (1871–1944), became the new center of Russian religious (...)
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  36.  12
    Struktuur en boodskap in die boek Daniël.H. J. M. Van Deventer - 2003 - HTS Theological Studies 59 (1).
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  37.  56
    Bringing forward the courage to live.Vivi Høj Anvik - 2004 - Medicine, Health Care and Philosophy 7 (2):217-220.
  38.  47
    Het Gebaar.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):282-287.
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  39.  38
    Gott, Geld, Gene: Über das Verhältnis von Religion und Ökonomie im Calvin- und Darwin-Jahr 2009.Ulrich H. J. Körtner - 2009 - Zeitschrift Für Evangelische Ethik 53 (2):83-88.
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  40.  62
    Over bewusitzjn.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):419 - 428.
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  41.  66
    Roomsch-katholieke apologetica in onzen tijd.M. H. J. Schoenmaekers - 1938 - Synthese 3 (1):62 - 68.
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  42.  29
    Woord, begrip, waarheid.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):309 - 312.
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  43.  14
    A Handbook of Latin Literature.T. F. & H. J. Rose - 1937 - American Journal of Philology 58 (4):504.
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  44.  19
    »Alles war nur ein Spiel«? Legitimität und Grenzen dramatischen Denkens in der Theologie.Ulrich H. J. Körtner - 1996 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (2):198-218.
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  45.  26
    Religion und Gewalt: Zur Lebensdienlichkeil von Religion in ihrer Ambivalenz.Ulrich H. J. Körtner - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):121-135.
    In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.
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  46. Het Nieuwe Wereldbeeld.M. H. J. Schoenmaekers - 1915 - C.A.J.V. Dishoeck.
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  47. Bibliotheken und geistige Einheit des Mittel­alters.H. J. de Vleeschauwer - 1953 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 27 (2):165-181.
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  48.  23
    Auf dem Weg zu einer ökumenischen Soziallehre?: Evangelische Kirchen vor neuen sozialen Herausforderungen.Ulrich H. J. Körtner - 2007 - Zeitschrift Für Evangelische Ethik 51 (3):163-168.
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  49.  4
    Christliche Ethik--evangelische Ethik?: das Ethische im Konflikt der Interpretationen.Ulrich H. J. Körtner (ed.) - 2004 - Neukirchen-Vluyn: Neukirchener.
    Das Phänomen des Ethischen ist dem Konflikt der Interpretationen ausgesetzt. Er äußert sich nicht nur in ethischen Kontroversen, sondern auch als Konflikt ethischer Grundkonzeptionen und Menschenbilder. Verstärkt wird in jüngster Zeit über das spezifische Profil evangelischer Ethik und Urteilsbildung nachgedacht. Die Beiträge dieses Buches konfrontieren entsprechende Bemühungen mit der provokanten These R. Bultmanns, es gebe gar keine christliche Ethik, sofern darunter einer Theorie über das verstanden werde, was Christen zu tun und zu lassen haben.
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  50.  21
    Die christlichen Kirchen in gemeinsamer Verantwortung: Das Sozialwort des Ökumenischen Rates der Kirchen in Österreich.Ulrich H. J. Körtner - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):211-214.
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